Virtue of temperance

But the positive feeling that begets leniency is also not humane, because it is not "sound of mind".

The Cardinal Virtues: Temperance

The humble man inclines to the lowest place, but he is not obsequious, which involves a self-abasement that is not true to the facts. There is a reasonable amount of trouble one ought to be willing to go through in order to adorn oneself so as not to stand out.

But excessive anger affects one's ability to judge well, and so the ill-tempered person will rarely, and on his own, come to an understanding of the true cause of his displeasure.

The general tendency today is to regard punishment as irrational vengeance.

The Virtue of Temperance

Firstly, on the part of the intellect. In other words, sexual Virtue of temperance is a marriage act. Gluttony can destroy the entire moral and emotional life of a person on account of the vices to which it gives rise.

It has been said that at the root of atheism is a revolt of conscience, and this revolt almost always centers around a decision concerning sexual acts.

Temperance (virtue)

A child is corrected by being restrained. It is found in those who are impatient at the delay of food, and who eat hastily and greedily.

Loquaciousness, or inordinate words, is another offspring of the gluttonous heart. The continent person is one who holds to right reason by resisting and abstaining from evil desires. But the mind is capable of perfect self-reflection, which is evidence of the immaterial nature of the mind, for I am present to myself in the act of knowing something other than myself.

Continence The practice of continence is also very important for the emotional development of the human person.

The Virtue of Temperance

Chastity Chastity is that virtue which moderates the emotions relating to sexual pleasure. These of course flow from the intellectual vices of rashness, thoughtlessness, and lack of awareness.

Being fully human presupposes this freedom, for there is nothing human about slavery to one's passions. Yet such a way of looking at the sex act is becoming widespread. This is especially the case with regard to alcoholic drink. But determining the mean of temperance is not so simple a matter.

Clemency The failure to moderate anger through meekness tends to render clemency difficult to cultivate, for clemency mitigates punishment according to the demands of right reason. Beautiful prose, for example, is harmonious and clear. We have seen that locquaciousness is an offspring of gluttony.

Thomas speaks of a "humane feeling whereby everyman is naturally friendly towards all other men. As an example, consider a Christmas party with a buffet lunch or supper.St. Thomas Aquinas ranked temperance as the fourth of the cardinal virtues because temperance serves prudence, justice, and fortitude.

The moderation of our own desires is essential to acting rightly (the virtue of prudence), giving each man his due (the virtue of justice), and standing strong in the face of adversity (the virtue of fortitude).

This is the spiritual beauty that comes from the excellence and honorable state resulting from the cultivation of the virtue of temperance, the beauty of a heart that recoils from the disgrace that is contrary to temperance and a love of the honor that belongs to it; in short, the beauty of an unselfish heart.

The virtue of temperance 30 November, The Catechism of the Catholic Church treats temperance in the context of the dignity of the human person, the human vocation and human virtues as the power for right living.

Temperance is one of the four cardinal virtues. As such, it can be practiced by anyone, whether baptized or unbaptized, Christian or not; the cardinal virtues are the outgrowth of habit, unlike the theological virtues, which are the gifts of God through grace.

The virtue of temperance 30 November, The Catechism of the Catholic Church treats temperance in the context of the dignity of the human person, the human vocation and human virtues as the power for right living.

Temperance has been described as a virtue by religious thinkers, philosophers, and more recently, psychologists, particularly in the positive psychology movement. In classical iconography, the virtue is often depicted as a woman holding two vessels transferring water from one to another.

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Virtue of temperance
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