To secure the interests of blacks, Asians, Hispanics, women, homosexuals, and various other hitherto silent sufferers, new subjects are necessary: Sexual Orientation and Constitutional Law Martha Nussbaum analyzes the role that disgust plays in law and public debate in the United States.
Many universities and colleges have initiated programs to promote a more diverse curriculum on their campuses; however, Nussbaum shows that their success measured by student development of their critical and emotional faculties is dependent on whether they are grounded on a world-citizen view or an identity-politics view.
Again, in a recent dispute, Roger Scruton questioned her reliance on Gary Comstock for claims about violence toward homosexuals.
In response to Scruton's claim that Comstock is biased, Nussbaum remarked that there is no evidence in Comstock's book that he is in fact homosexual.
Nussbaum's untrammeled confidence in both the universality of reason and the diversity of human life makes hers a challenging and novel book, one that strongly endorses multicultural study while distancing itself from nearly everything typically associated with it, including postmodernism, identity politics, and the critique of philosophical universalism Martha Nussbaum, a well-known specialist in classical philosophy, seems ideally qualified to champion the old values.
Nussbaum posits that the fundamental motivations of those advocating legal restrictions against gay and lesbian Americans is a "politics of disgust".
Like Hoff Sommers, they base their conclusions on a small number of anecdotes, and professors interviewed for the volume make their comments anonymously" p. Princeton University Press, But Nussbaum cuts across conventional expectations. Her assessments are enriched by a detailed discussion of the development of specific courses at a wide range of "test case" colleges and universities.
They are also inherently connected with restrictions on liberty in areas of non-harmful conduct. Against the Platonic-Christian view that transcendent Good or God is at the heart of morality, she advances her own comprehensive, Aristotelian-Kantian-Jewish view that religion highlights the largely autonomous, primary domain of human moral effort.
Nussbaum's development of the capabilities approach in connection with feminism has led her to introduce more Kantian and Millian elements into her arguments and to emphasize the recognition of human dignity as a core feature of political liberalism.
Luck and Ethics in Greek Tragedy and Philosophy. On this basis she has proposed analyses of grief, compassion, and love,  and, in a later book, of disgust and shame.
The Mises Review 3, No. The Intelligence of Emotions develops the moral psychology that figures in Nussbaum's ethical and political work.
Nussbaum defines the idea of treating as an object with seven qualities: It bridges the gap between self and other: She started reading the Stoics Her characterization of pornography as a tool of objectification puts Nussbaum at odds with sex-positive feminism.
How can higher education create critical thinkers that transcend boundaries of class, gender and nation? Cultures are plural and have a present as well as a past Classics, the study of Latin and Greek, occupies a central place in the traditional view; and one might anticipate that an eminent classicist writing on the university would have little good to say about multiculturalism.
The Therapy of Desire: She testified in the Colorado bench trial for Romer v. The book is a passionate, closely argued and classical defense of multiculturalism: Perhaps most important, her articulation of the classical ideal of "cultivating humanity" will serve as a valuable guidepost for directing future reforms.
The New York Times praised Cultivating Humanity as "a passionate, closely argued defense of multiculturalism" and hailed it as "a formidable, perhaps definitive defense of diversity on American campuses".
Acknowledging one's neediness, however, and representing the world from the personal point of view and with considerable ambivalence, the emotions so characterized pose problems for moral and political theories stressing mutual respect, dignity, and concern for others.
The book is a passionate, closely argued and classical defense of multiculturalism: But this difficulty proves amendable to our author's methods. Mises Review 3, No. How do we do Culture Studies right?The End of Education: Interview with Martha Nussbaum “We are in the midst of a crisis of massive proportions and grave global significance.
No, I There‟s that old argument, maybe owed to some lean Spartan with academy too. It‟s changed the way some. Martha Nussbaum Is Winner of the Berggruen Prize for Philosophy and Culture Recent News At The Daily Beast, Kathleen Belew, author of Bring the War Home, analyzed the Tree of Life synagogue attack in Pittsburgh as another tragic success of a decentralized, but increasingly engaged, white.
MARTHA NUSSBAUM EDUCATION FOR CITIZENSHIP IN AN ERA OF GLOBAL CONNECTION ABSTRACT. Higher education makes an important contribution to citizenship. In the United States, the required portion of the “liberal arts education” in colleges and univer-sities can be reformed so as to equip students for the challenges of global citizenship.
Martha C. Nussbaum is the Ernst Freund Distinguished Service Professor of Law and Ethics at the University of Chicago. This article was adapted from the opening plenary address at the annual meeting of the Association of American Colleges and Universities.
Martha Nussbaum defends a Socratic view of education, which places the examined life at its heart. Her vision also has elements rooted in Stoic cosmopolitanism and stresses the centrality of the ability to think what it might be like to be in the shoes of a person different from calgaryrefugeehealth.com: $ Prolific and celebrated, Martha C.
Nussbaum is one of the few contemporary philosophers who not only enjoys great esteem in academic quarters but is able to address large general audiences through her books and writings.Download